| 课程名称 | 中文：基督教哲学专题研究 |
| | 英文：Symposiums on Christian Philosophy |
| 课程代码 | 406.531 | 授课语言 | 英语 |
| 上课日期 | 2011.11.15-2011.11.25 | 上课地点 | 东五楼432 |
| 课程教学 | | | |
| 具体时间 | 教学内容 | 授课教师 | 学时 |
11月15下午
2:00—5:30
| The Greek view of the universe and Aristotle's study of locomotion (act and potency). | Kenneth Bryson | 4 |
11月16下午
2:00—5:30 | Aquinas' metaphysics of creation, the transcendental properties of being. The metaphysics of human death as the final act of a being in potency. | Kenneth Bryson | 4 |
11月17下午
2:00—5:30 | Aquinas' epistemology and the mind-body connection. William Carlo and the immateriality of thought. Some epistemological issues: the concept and the idea, freedom of the will. Jacques Maritain and the Degrees of Knowledge | Kenneth Bryson | 4 |
11月18下午
2:00—5:31 | Aquinas' ethics (natural law) and some applications: euthanasia, assisted suicide, suicide, homosexuality, the environment (Lynn White's criticism), the suffering of innocent victims (John Hick), healing and curing. Reason and faith as complementarities. | Kenneth Bryson | 4 |
11月19下午
2:00—5:32 | Descartes' Meditations as the solution to a problem. The beginnings of science and technology. Can science and technology tell us everything about existence or do we need the humanities? The paradoxical ways of reason (Emile Meyerson) | Kenneth Bryson | 4 |
11月21下午
2:00—5:33 | Kierkegaard's subjective truth and the opposition between reason and faith | Kenneth Bryson | 4 |
11月22下午
2:00—5:34 | Gabriel Marcel's philosophy of participation: the revolt against the 'technocratic mentality'. | Kenneth Bryson | 4 |
11月23下午
2:00—5:35 | The existence and nature of God (St Anselm, Aquinas, Descartes, Blaise Pascal, Jacques Maritain, John Wild). | Kenneth Bryson | 4 |
11月24下午
2:00—5:36 | The meaning of Genesis 1:26. Does science and technology reverse this view of creation so that we can now make God in our image and likeness? | Kenneth Bryson | 4 |
11月25下午
2:00—5:37 | The meaning of human death in Christianity. The problem of personal identity. Addenda: Is Martin Heidegger a mystic? Does being's unconcealment (unverborgenheit) move us beyond temporality? | Kenneth Bryson | 4 |
学院微信公众号
